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prophecy · verified no variance

Jeremiah 19:1–13

The potter's vessel and innocent blood

Written by550 BCconservative cutoff
CPDV

Jeremiah 19:1–13

verified

19:1Thus says the Lord: “Go, and take a potter’s earthen bottle from the elders of the people and from the elders of the priests

19:2And go out to the valley of the son of Hinnom, which is near the entrance to the earthen gate, and there you shall proclaim the words that I will speak to you

19:3And you shall say: Listen to the word of the Lord, O kings of Judah, and you inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: Behold, I will lead an affliction over this place, so much so that it will ring in the ears of all who hear about it

19:4For they have abandoned me, and they have made this place foreign, and they have offered libations in it to foreign gods, whom neither they, nor their fathers, nor the kings of Judah have known. And they have filled this place with the blood of the innocent

19:5And they have built the exalted places of Baal, in order to burn their children with fire as a holocaust to Baal, something that I did not instruct or speak of, nor did it enter into my heart

19:6Because of this, behold, the days are approaching, says the Lord, when this place will no longer be called Topheth, or the valley of the son of Hinnom, but the Valley of Slaughter

19:7And I will scatter the counsel of Judah and of Jerusalem in this place. And I will overthrow them with the sword, in the sight of their enemies and by the hand of those who seek their lives. And I will give their carcasses to the birds of the air and to the beasts of the land as food

19:8And I will set this city amid stupor and hissing. Everyone who passes by it will be stupefied, and they will hiss over all its wounds

19:9And I will feed them with the flesh of their sons and with the flesh of their daughters. And each one of them will eat the flesh of his friend during the blockade and the embargo by which their enemies, and those who seek their lives, will enclose them

19:10And you shall crush the bottle in the sight of the men who will go with you

19:11And you shall say to them: Thus says the Lord of hosts: In the same way, I will crush this people and this city, just as the potter’s vessel was crushed and cannot be made whole again. And they will be buried at Topheth, because there will be no other place for burial

19:12So will I do to this place and to its inhabitants, says the Lord. And I will make this city to be like Topheth

19:13And the houses of Jerusalem and the houses of the kings of Judah will be unclean, just like the place of Topheth: all the houses on whose roofs they sacrificed to all the armies of heaven and poured out libations to strange gods.

Edition mapping verified.

Editorial apparatus

Connections

1 typed link connect to this passage.

allusionnt explicit

Matthew 27:3–10 - The price of blood buys the potter's field

Jeremiah takes a potter's vessel to ground polluted by innocent blood and says the place will become a burial ground. Matthew names innocent blood and a potter's field purchased for burials. The Gospel's Jeremiah citation gathers the images without quoting this passage word for word.

source checked582 yearsJeremiah's potter and burial-place judgment stand almost six centuries behind Matthew's field of blood.
Sources & review
Interpretation
allusion
Principal basis
Explicit New Testament application
Review status
source checked
  • scripture

    Jer 19:1-13

  • scripture

    Matt 27:3-10

  • commentary

    United States Conference of Catholic Bishops, New American Bible, Revised Edition

    Matthew 27:9-10, note

    USCCB online Bible and notes

Editorial questions

  • Accepted with qualification · interpretive dispute

    Matthew's wording is not a verbatim quotation of Jeremiah 19, and interpreters differ over which Jeremiah passages stand behind the attribution.

    Editorial response: The link is classified as an allusion, not a quotation. The note limits the claim to the shared potter, innocent-blood, judgment, and burial-place imagery identified by the USCCB commentary.