Guided reading · 6 passages
The price of the shepherd
The Law sets thirty shekels as compensation when an ox kills a servant. Zechariah receives that contemptuous wage as the rejected shepherd; Judas accepts it for Jesus, and the returned silver buys the potter's field.
Exodus 21:32
Thirty shekels for a servant's death
CPDV · Exodus 21:32 · verified
21:32If it attacks a male or female servant, he shall give thirty shekels of silver to their lord, yet truly the ox shall be stoned
Zechariah 11:12–13
The rejected shepherd's wages
CPDV · Zechariah 11:12–13 · verified
11:12And I said to them: If it is good in your eyes, bring me my wages. And if not, remain still. And they weighed for my wages thirty silver coins
11:13And the Lord said to me: Cast it towards the statuary, the handsome price at which I have been valued by them. And I took the thirty silver coins, and I cast them into the house of the Lord, towards the statuary
Matthew 26:14–16
Thirty pieces to hand him over
CPDV · Matthew 26:14–16 · verified
26:14Then one of the twelve, who was called Judas Iscariot, went to the leaders of the priests
26:15and he said to them, “What are you willing to give me, if I hand him over to you?” So they appointed thirty pieces of silver for him
26:16And from then on, he sought an opportunity to betray him
Jeremiah 19:1–13
The potter's vessel and innocent blood
CPDV · Jeremiah 19:1–13 · verified
19:1Thus says the Lord: “Go, and take a potter’s earthen bottle from the elders of the people and from the elders of the priests
19:2And go out to the valley of the son of Hinnom, which is near the entrance to the earthen gate, and there you shall proclaim the words that I will speak to you
19:3And you shall say: Listen to the word of the Lord, O kings of Judah, and you inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: Behold, I will lead an affliction over this place, so much so that it will ring in the ears of all who hear about it
19:4For they have abandoned me, and they have made this place foreign, and they have offered libations in it to foreign gods, whom neither they, nor their fathers, nor the kings of Judah have known. And they have filled this place with the blood of the innocent
Matthew 27:3–10
The price of blood buys the potter's field
CPDV · Matthew 27:3–10 · verified
27:3Then Judas, who betrayed him, seeing that he had been condemned, regretting his conduct, brought back the thirty pieces of silver to the leaders of the priests and the elders
27:4saying, “I have sinned in betraying just blood.” But they said to him: “What is that to us? See to it yourself.
27:5And throwing down the pieces of silver in the temple, he departed. And going out, he hanged himself with a snare
27:6But the leaders of the priests, having taken up the pieces of silver, said, “It is not lawful to put them into the temple offerings, because it is the price of blood.
Jeremiah 32:6–15
Silver weighed for a field
CPDV · Jeremiah 32:6–15 · verified
32:6And Jeremiah said: “The word of the Lord came to me, saying
32:7Behold, Hanamel, the son of Shallum, your cousin, will come to you, saying: ‘Buy for yourself my field, which is in Anathoth. For it is your right, as next of kin, to buy it.
32:8And in accord with the word of the Lord, Hanamel, the son of my uncle, came to me, to the entrance of the prison, and he said to me: ‘Take possession of my field, which is in Anathoth in the land of Benjamin. For the right of inheritance is yours, and as the next of kin you may possess it.’ Then I understood that this was the word of the Lord
32:9And I bought the field, which is in Anathoth, from Hanamel, the son of my uncle. And I weighed out the money to him, seven small coins and ten pieces of silver
Sources and interpretation
Evidence for this thread
Every supporting connection, including links between nonadjacent readings.
Exodus 21:32 → Zechariah 11:12–13
The covenant law fixes thirty shekels as the indemnity when an ox kills a servant. Zechariah's good shepherd is dismissed with the same amount. The number makes the wage an insult: the shepherd and the Lord whose flock he tends are valued at a servant's death-price.
Sources & review
- Interpretation
- allusion
- Principal basis
- Commentary
- Review status
- source checked
- scripture
Exod 21:28-32
- scripture
Zech 11:4-14
- commentary
United States Conference of Catholic Bishops, New American Bible, Revised Edition
USCCB online Bible and notes
Zechariah 11:12–13 → Matthew 26:14–16
Zechariah's rejected shepherd is valued at thirty pieces of silver. Judas asks what the priests will pay to hand Jesus over, and Matthew alone gives the same amount. Matthew 27 then returns the silver to the Temple and names the sequence as fulfillment.
Sources & review
- Interpretation
- fulfillment
- Principal basis
- Explicit New Testament application
- Review status
- source checked
- scripture
Zech 11:12-13
- scripture
Matt 26:14-16; 27:3-10
- catechism
Catholic Church, Catechism of the Catholic Church
Vatican English edition
The Catechism places the Passion within the scriptural plan of salvation. It does not expound the thirty-piece correspondence.
- catechism
Catholic Church, Catechism of the Catholic Church
Vatican English edition
The Catechism names Judas's betrayal among the forms of sin manifested in the Passion.
- commentary
United States Conference of Catholic Bishops, New American Bible, Revised Edition
USCCB online Bible and notes
- church father
Cyril of Jerusalem, Catechetical Lectures
Catechetical Lecture 13, sections 10-11
Nicene and Post-Nicene Fathers, Series II, vol. 7 (New Advent)
Cyril explicitly compares Judas's thirty-piece payment with Zechariah's shepherd oracle.
Editorial questions
Accepted with qualification · interpretive dispute
Matthew 27 attributes the fulfillment citation to Jeremiah even though the thirty pieces and Temple action most directly reproduce Zechariah 11:12-13.
Editorial response: The link records Zechariah as the direct source of the amount while the companion Jeremiah links preserve Matthew's composite field, potter, blood, and burial imagery.
Jeremiah 19:1–13 → Matthew 27:3–10
Jeremiah takes a potter's vessel to ground polluted by innocent blood and says the place will become a burial ground. Matthew names innocent blood and a potter's field purchased for burials. The Gospel's Jeremiah citation gathers the images without quoting this passage word for word.
Sources & review
- Interpretation
- allusion
- Principal basis
- Explicit New Testament application
- Review status
- source checked
- scripture
Jer 19:1-13
- scripture
Matt 27:3-10
- commentary
United States Conference of Catholic Bishops, New American Bible, Revised Edition
USCCB online Bible and notes
Editorial questions
Accepted with qualification · interpretive dispute
Matthew's wording is not a verbatim quotation of Jeremiah 19, and interpreters differ over which Jeremiah passages stand behind the attribution.
Editorial response: The link is classified as an allusion, not a quotation. The note limits the claim to the shared potter, innocent-blood, judgment, and burial-place imagery identified by the USCCB commentary.
Jeremiah 32:6–15 → Matthew 27:3–10
Jeremiah weighs silver and purchases a field while Jerusalem is under siege. Matthew's priests use returned silver to purchase another field. Augustine reads the field from Jeremiah and the thirty pieces from Zechariah together in Matthew's fulfillment citation.
Sources & review
- Interpretation
- allusion
- Principal basis
- Explicit New Testament application
- Review status
- source checked
- scripture
Jer 32:6-15
- scripture
Matt 27:3-10
- commentary
United States Conference of Catholic Bishops, New American Bible, Revised Edition
USCCB online Bible and notes
- church father
Augustine of Hippo, The Harmony of the Gospels
Book III, chapter 7, sections 29-31
Nicene and Post-Nicene Fathers, Series I, vol. 6 (New Advent)
Augustine discusses the Jeremiah attribution and joins the field purchase with Zechariah's silver in his interpretation of Matthew.
Editorial questions
Accepted with qualification · interpretive dispute
Jeremiah 32 concerns a hopeful family land purchase during Jerusalem's siege, while Matthew's field is bought with blood money for burials.
Editorial response: The link claims shared field-purchase language within Matthew's composite Jeremiah citation, not identical meaning or a direct prediction by Jeremiah 32 alone.